Notes on the History of Territorial Categories and Institutions in the Rajadom of Sikka
Portuguese Missions and Administrative Territories Created by the Dutch
Portuguese Missions and Administrative Territories Created by the Dutch
The earliest European presence on Flores was that
of the Portuguese, who established missions around the contemporary town of
Larantuka at the eastern end of Flores and on the islands of Adonara and Solor.
Not long afterward, at least seven Portuguese mission stations were established
on the island of Ende and on the coast of Ende Bay. Between Larantuka and Ende,
the Portuguese presence was sparser, but Visser (1925: 292) locates two
stations on the north coast of central Flores, at Dondo on the western end of
Maumere Bay and at ‘Krove’ on the north coast near contemporary Nebé. According
to Visser, the station at Krowé was founded between the years 1561 and 1575.
In addition, Visser cites evidence that Paga in
the south-western reaches of Kabupaten Sikka and Sikka Natar itself were the
sites of such stations on the south coast. While there is only a vague
tradition among the contemporary people of Sikka Natar that their village was the
site of a Dominican mission station, as Visser reports, it is possible that the
village was, if not a Dominican station, then at least a place visited more or
less regularly by Dominicans embarked on the Portuguese ships that passed along
Flores’s south coast. Visser’s source identifies the station at Sikka as a
‘parochie’ bearing the name Saint Lucia, and as a congregation numbering 1,000
souls in 1598.
The earliest mention of Sikka I have found in the
literature is that in an unattributed description of the first Christians of
the islands of Solor and Timor, which de Sá includes in his compilations of
documents from the period 1568-79 relating to the history of Portuguese
missions in the Orient:
Map 1: Dominican mission stations on Flores,
Adonara and Solor in the 16th century (after Visser 1925: 292)
On this island of Larantuka, there would be
fifteen leagues between the main settlement, that is referred to by the same
name [i.e., Larantuka], and another that is further ahead on the island, called
Siqua [Sikka], and another called Pagua [Paga]. Ende is another fifteen leagues
beyond. All are Christian settlements, of one thousand firearms, and the
majority, in addition to many other Christians and pagans, are our friends,
having the aforesaid weapons.
Just how frequent and intense was the contact
between the Sikkanese and the Dominicans in the 16th and 17th centuries is an
important question for which I have no answer. But it is likely that the
contacts, and thus the direct influence of the Portuguese on the locals, were
mainly on the coasts. Having said this, surely some Portuguese must have
ventured inland from time to time (as from Krowé south into Tana ’Ai?) and
surely people from the interior must have travelled to the coasts, if only to
have a look at the foreigners—no place in east central Flores being more than a
day’s walk from the north or the south coasts. Evidence for at least indirect
Portuguese influence in the interior is strong. For example, a small number of
not-too-mangled Portuguese words turn up in transcriptions of ritual speech I
recorded in Tana Wai Brama in the 1970s and 1980s.
The Dutch acquired Flores from the Portuguese in
1859 but it was some years before they became sufficiently interested in the
region of Sikka to send a government official there. When that happened in the
1870s, the official settled not in Sikka Natar, the Village of Sikka on the
south coast and the home of the rajas, but at Maumere on the north coast.
Maumere was then a low-lying, hot, malarial place, sodden in the rainy season
and smoky and dusty in the dry. It has since grown into one of the largest
towns on Flores, a centre of education, and, with its excellent harbour and
landing strip, a major port of entry for Flores and a commercial centre.
According to Dutch records and the hikayat
of Kondi and Boer, much shuffling of allegiances and shifting of local negeri
(villages, but in the hikayat, clearly the Malay equivalent of tana,
‘domains’) between the two (and for a while, three) rajadoms of Sikka went on
in the two centuries before 1925. One effect of the shifting of negeri
(each of which was probably a tana with its own tana pu’ang) and
the rise of Sikka as a secular polity under the rajas of Sikka was to erode the
importance of what the early Dutch records call tana pu’ang-schappen (tana
pu’ang-ships). Once this process of incorporation into the rajadom and
erosion of the tana pu’angs’ authority was complete—by about 1950—the
local tana pu’ang retained respect in their communities, but no longer exercised
any real power.
Here we encounter the limitations of the scarce
historical sources on the early culture and history of Sikka and a peculiarity
of the voluminous later manuscripts written by Sikkanese authors. Briefly, the
problem is this: the authors of the first texts written by a few men of the
first or second literate generation of Sikkanese were all officials in the
government of the Rajadom of Sikka. The two major texts from that era, one by
D.D.P. Kondi and the other by A. Boer Pareira, treat the history of Sikka in
detail, but from the distinctive point of view of Lepo Geté, the ‘Great House’,
the Royal House of Sikka. Since the people of Lepo Geté are, according to their
own myth of origin, immigrants to Flores and by no means indigenes, their
history cannot be taken to be the history of the indigenous Sikkanese peoples,
which remains a subject about which we know very little. Furthermore, even the
main outlines of the internal divisions of the Sikkanese people into
communities is obscured, firstly by the Dutch, who created the administrative
districts of the rajadom, and then by the early Sikkanese authors, who were
little concerned with explaining the territorial categories and institutions of
the indigenous social landscape but were concerned centrally with the creation
of the Sikkanese rajadom and the legitimation of its rule.
Although information about early Dutch activity in
Sikka is sketchy at best, we can get at least a general idea of what was going
on in the old rajadom between about 1860 and 1942. Indeed, the picture becomes
a bit more detailed once the Dutch, with their penchant for archiving the memories
van overgave of their officials, arrived in Sikka.
The Dutch administrative divisions of Flores,
which must quickly have become territorial categories in the minds of the
Florenese (‘I am of Ende’, ‘He is from Sikka Maumere’, ‘They are Larantukans’),
changed often in the years from 1879 until 1942, when the Dutch flag over
Flores was replaced briefly with the Japanese rising sun. From 1879 to 1907,
these were the administrative divisions of Flores (Map 2):
Map 2: Dutch administrative divisions of Flores,
1879-1907
Note that this was before the Dutch had adjusted
administrative boundaries to coincide with the rajadoms they later recognised
on the island. Manggarai in the west was part of Gouvernement Celebes en
Onderhorigheden (Government of Celebes [Sulawesi] and Dependencies) while the
rest of Flores was administratively part of Residentie Timor en Onderhorigheden
(Residency of Timor and Dependencies). Within the Residency of Timor, South
Flores (Zuid Flores), which included Ende, most of Nage Keo and some of
Ngada, was part of the Division (D: Afdeling) of Sumba and Dependencies
while the rest of Flores was the Division of Larantuka and Dependencies.
Larantuka was divided into the subdivisions or districts (D: Onderafdelingen)
of North Flores (which included Sikka and Maumere, which the Dutch had made the
administrative centre of the subdivision), East Flores, Solor and Alor. This
administrative division of the island did not work too well, as a brief glance
at the map might lead us to suspect, and so, in 1907, the lines were redrawn as
follows (Map 3):
Map 3: Dutch administrative divisions of Flores,
1907-09
In these years (1907-09), Manggarai remained part
of the Government of Celebes, while the rest of Flores was the Division of
Flores and was included in the Residency of Timor. South Flores was removed
from the Division of Sumba and made part of the Division of Flores, which was
divided into the Subdivisions of South Flores, North Flores, East Flores and
the Solor Islands. This arrangement should have worked all right, except that,
in 1908, an administrative division between West Flores and East Flores was
created. The new division crosscut South Flores and North Flores and must have
been the source of innumerable headaches for the officials assigned to the
island. But those headaches lasted only two years.
In 1909, the divisions of the island were shuffled
once again, in such a way as to bring the administrative divisions into accord
with at least some of the rajadoms on the island (Map 4).
Map 4: Dutch administrative divisions of Flores,
1909-31
Manggarai was removed from the Government of
Celebes and made a subdivision (onderafdeling) of the Division of
Flores. The old divisions of South Flores, North Flores and East Flores
disappeared and were replaced by subdivisions (onderafdelingen) that
took greater account, though roughly, of the linguistic, social, economic and,
perhaps most important, the political realities of the island. These were (in
addition to the Subdivision of Manggarai) the Subdivisions of Ngada (including
Nage Keo), Ende (including Lio), Maumere, East Flores (including Larantuka) and
the Solor Islands. The subdivisions were further divided into districts (landschappen).
Most of the names of the districts corresponded with the names of
socio-linguistic groups on the island. The new district and administrative
arrangements were comparatively rational, since they took account of the native
rajadoms the Dutch had either recognised or created in the previous 50 years.
In particular, the three rajadoms of the District of Maumere, Sikka, Nita and
Kangae, were clearly demarcated. This arrangement of administrative divisions
survived until about 1930, when some of the rajadoms were amalgamated.
Joachim Metzner has given us the following
reconstruction of the political divisions of eastern Sikka towards the end of
the 19th century. This would have been some 20 years after the earliest entries
in the Dagboeken van het Controleuren van Maoemere, which were kept,
more or less faithfully, by the posthouders assigned to Maumere,
beginning in 1879, but before the dispute between the rajas of Sikka and
Larantuka over Tana ’Ai was settled (Map 5).
Map 5: Political divisions of Sikka towards the
end of the 19th century and before Dutch intervention in the border dispute
between Sikka and Larantuka
Map 6: Political divisions of Sikka in the early
20th century after Dutch intervention
More certain are the political divisions of the
District of Maumere after the boundaries established by the Dutch after they
settled the Tana ’Ai dispute at the beginning of the 20th century. The
settlement placed Tana ’Ai within the Rajadom of Kangae (Map 9).
Here we see plainly the way the Dutch, by 1904,
recognised the indigenous polities of the Sikka region, which were ruled by the
Raja of Sikka, the Raja of Nita and the Raja of Kangae. The Raja of Kangae
ruled a region created by the Dutch when they could find no other way to
control the subversive and overtly hostile activities of one Raja Nai against
the authority of the Raja of Sikka. These boundaries—around what the Sikkanese
called kapitan-schappen—correspond roughly to the kecamatan into
which the kabupaten is divided today.
By 1929, the Dutch acceded to the amalgamation of
the Rajadoms of Nita and Kangae into the Rajadom of Sikka, whose raja, Mo’ang
Ratu Thomas Ximenes da Silva, ruled the whole of the region of Sikka until his
death in 1954. The dissolution of the Rajadom of Kangae, which had been born of
a rebellion against the Raja of Sikka in the first decade of the 20th century
over a question of taxation, followed the enforced settlement by the Dutch of
the dispute between the rajas of Sikka and Larantuka over sovereignty over Tana
’Ai, which became firmly part of the Rajadom of Sikka. The Rajadom of Nita,
whose rulers were kinsmen of the Raja of Sikka, was also dissolved and its
territory placed under the rule of Sikka, partly as an administrative
convenience for the Dutch but also in response to the political activity and
persuasiveness of Raja Don Thomas, the last of the Sikkanese rulers.
After 1931 and until the beginning of the Japanese
occupation in 1942, the administrative map of Flores was as depicted in Map 7:
Map 7: Administrative divisions of Flores, 1931
to early 1950s
These boundaries were those of the rajadoms of
Flores within the Division of Flores. Under the government of the newly
independent Indonesia, the rajadoms were abolished in the early 1950s, after
which the old divisions, and their boundaries, were retained as kabupaten
in the new system of government.
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